Sarvjanik ranon se sadhanon ka vartman udhyogon ki or sthanantran ho jaata hai. Jab sarkar ran leti hai to ranon se prapt dhan ko pray un udhyogon mein lagati hai jinme vyaktiyon ne dhan nahi lagaya jai athva aise udyamon mein dhan lagati hai jinme vyaktioyn ki utpadan shakti bhad jaati hai. Is prakar sadhanon ke sthanantran se utpadan protsahit hota hai. Iske viprit, yadi sarkar ranon se prapt dhan ko yudh sanchalan athva chaaly vyay ghaton ki poorti mein vyay karti hai to sadhano se is prakar ke hastantran se utpadan hatotsahit hota hai.

Vitran par prabhav
Yadi sarkar ran patr keval dhanikon dwara hi kray kiye jaate hain or prapt dhan ko nridhan vyaktoyon ke laabh ke liye vyay kiya jaata hai to desh mein dhan ke vitran ki asamanta kam hogi parantu vastu sthti iske bilkul viprit hoti hai. Sarkar ran patr dhanikon dwara hi kray kiye jaate hian or unhe hi byaj ke roop mein aay prapt hoti hai paranty ranon ke bhugtan ke liye jo kar lagaya jaata hai unka bhar multah nirdhan vyaktiyon par hi padta hai. Ise dalton ne ran ka vastavik bhar kaha hai. Doosre yadi sarkar dwara liye gaye ran chhoti chhoti bachaton ke roop mein hai jinko mukhy chhoti chhoti aay wale vyakti hi kharida karte hain to is prakra ke ranon ke byaj ka bhugtan samanyath samajk e nirdhan varg ke vyaktiyon ko hi prapt hota hai. Falswarroop dhan ki asamanta kuchh kam hogi prantu aise ran patron ki sankhya kul ran patron kit ulna mein abhut kam hoti hai. Atah sampoorn roop se sarkar ran patron par diye jaane wale byja ke bhutaon mein samak mein dhan ki asamanta bhadti hai. Teesre yadi kisi desh mein hari matra mein ran liye jaate hain visheshkar yudhkaleen ran to ek aise varg ka janm ho jaata hai jo poorntaya apna bharan poshan ran patron se prapt hone wale vyaj se hi karta hai. Isse bhi dhan ki asamanta bhadti hai.

Yah baat dhyan dene yogy hai ki uproky teeno dashayein usi samay utpann hoti hai jab sarvjanik ran anutpadak karyon mein lagaya jaata hai. Yadi mooltah ran utpadak karyon ke liye liya jaata hai ya aise karon mein lagaya jaata hai jisse nirdhan vyakti hi laabhanvit hote hain to dhan ki asamanta kuch ansh tak kam ho jaati hai.

Upbhog par prabhav
Yadi lok sarkari pratibhootiyon ko apni vartman aay mein se kharidate hain to unki vartman upbhog va karshamta kam ho jaayegi. Iske viprit, jab lgon dwarar sakrari pratibhootiyan apni pichhali bachaton mein se kharidi jaati hai to unke vartman upbhog par koi prabhav nahbi padta. Kuch logon ka mat hai ki sse upbhog ka star bhad jaata hai kyonki ek to unka dhan ati surakshit pratibhootiyon mein jama ho jaata hai or doosre ran par ek nishchit aay milne ka ashvasan ho jaata hai. Isse samaj mein anavashyak vyay ko protsahan milta hai prantu jan sarvjanik ran ka bhugtan karne ke liye bhavishy mein kar lagaye jaate hain to janta kar ka bhugtan apni vartman aay mein se karti hai. Atah janta ko apna upbhog kam karna padta hai.


Professor mehta ke anusar jo kuchh ohta hai vah yah hai ki bhavi vashon mein ran ka bhugtan karne hetu kararopan ka bhi vistar kiya jata hai uske falswarop vyaktioyn ko apne vyay mein katoti karni padti hai. Isliye yah kaha jaata hai ki sarvjanik ran vartman upbhog mein to koi katoti nahi karta pranatu bhavi upbhog mein aavashyak katoti karta hai.