Vyavsayik vatavaran ki prakarti ko nimnankit prakar se spasht kiya jaa sakta hai.
Vyavsayik vatavaran gatisheel hota hai: vyavsayik vatavarn ke visbhinn sanghatak tatvon mein nirantar parivartan hota rahta hai jisse vyavsay vatavarn ki prakarti atyant gatisheel hoti hai. Isi karan vyavsayik firmon ki neeityan bhi vatavaran parivartan ke anusar parivartit hoti rahti hai.

Vyavsayik vatavaran jatil hota hai: vyavsayik vatavaran ki parkarti atyant jatil hoti hai kyonki isme vibhinn arthik, samajik, rajneetik, bhotik tatha takneeki ghatakon ke prabhav tatha paristhitiyon ka adhyyan kiya jaata hai.

Vyavsayik vatavaran aniyantrit hota hai: prateyk sanstha ka vatvaran antrik evam bahriy do prakar ka hota hai. Vyavsayik sasntha apne antrik vatavaan par niyantran kar leti hai. Atah vah use bahut adhik prabhavit nahi karta hai. Kintu bahriy vatavaran par sanstha ka koi niyantran nahi hota hai. Atah use bahriy vatavaran ke anuroop apne nirnay lene hote hain.

Vyavsayik vatavaran ke sanghatak tatv paraspar nirbhar hote hain: vyavsayik vatavaran ke vibhinn tatv ek doosre par nirbhar hote hain tatha ek doosre ko prabhavit karte hain. Vibhinn arthik ghatak samajik ghatakon ko, samajik ghatak rajneetik ghatakon ko tatha isi prakar any sabhi ghatak aapas mein ek doosre ko prabhavit karte hain.

Vyavsayik vatavaran anishchit hota hai: vyavsayik vatavaran par anek ghaktaon ka prabhav padta hai jisse iski prakarti anishchit ho jaati hai. Iske vibhinn ghatakon mein nirantar parivartan hote reahte hain tatha unka sahi anuman lagana bahut kathin hota hai.

Vyavsayik vatavaran mein parivartanon ki prakarti vrattiy hoti hai: dirghkaal mein vyavsayik vatavaran mein hone wale parivartanon ki prakriya rekhiy na hokar, vratakar hoti hai tatha is baat ka pata lagana kathin hota hai ki kisi bindu vishesh par parivartan ke parasparik prabhav ki shuruaat kahan se hui hai tatha iska ant kahan hua hai? Vyavsayik vatavaran mein parivartanon ki prakriya nirantar chalti rahti hai tatha iska na koi prarambhik bindu hota hai or na hi antim bindu hota hai.

Vyavsayik vatavaran dirghkaleen niyojan ka adhar hota hai: vyavsayik vatavaran ka vyavsayik firmon ke vikas tatha laabhpradta par bahut adhik prabhav padta hai atah dirghkaleen niyojan ke liye vyavsayik vatavaran ke vibhinn ghatakaon ka adhyyan karke vyuhrachan tatha uddeshy nirdharit kye jaate hain.

Vyavsayik vatavaran mein hone wale parivartan sabhi vyavsayik firmon ko saman roop se prabhavit nahi karte: vyavsayik vatavaran mein hone wale parivartanon ka sabhi vyavsayik firmon par saman prabhav nahi padta hai. Ye parivartan jahan ek firm ke vikas mein sahayak ho sakte hain vahin doosir firm ise apne vikas mein avrodhak maan sakti hai.

Vyavsayik vatavaran ke bhaag
Pratyek vyavsayik sasntha par antrik evam bahriy donon prakar ke karakon ka prabhav padta hai isliye vyavsayik vatavaran ko do vargon mein vibhakt kiya jaa sakta hai.

Antrik vatavaran: antrik vatavaran se tatpary sansha ke antrik sangathan se hota hai jiske madhyam se vah apna kary karti hai. Antrik vatavaran mein hone wale parivartan sanstha ke kary sanchalan ko prabhit to karte hain lekin in parivartanon par sanstha ka niyantran hota hai isliye inhe niyantraniy char kaha jaata hai. Prabandhak antrik vatavaran ko koi vishesh chunoti nahi mante hain kyonki ve in karakon ko apne uddeshyon ke anusar apne paksh mein kar sakte hain. Antrik vatavaran mein pramukh roop se nimnlikhit tatvon ko sammilit kiya jaata hai.

Sanstha ke pramukh lakshy mein uddeshy, sanstha ki vichardhara, darshan evam drashtikon. Sanstha ki vyavsayik evam prabandhkiy neetiyan, sansadhanon ki uplabdhata, karysheelta evam upyogita. Utpadan ki karyvidhiyan evam takneek, shram ki kushalta evam karmchariyon tatha adhikariyon ke beech sambandh. Vyavsayik prabandh soochna pranali evam sampreshan ki vyavastha, sanstha ki sangathan sanrachna, vikendirkaran, dayitv evam shaktiyan aadi.


Bahriy vatavaran: bahriy vatavaran se aashy sabhi bahriy ghatakon se hota hai jo kisi sanstha ke nirnayon, kriyakalapon tatha safalta ko prabhavit karte hain. In par udhoyg ka koi niyantran nahi hota, isliye inhe aniyantrniy char bhi kaha jaata hai. Bahriy vatavaran ko do upvargon mein baantkar adhyyan kiya ja sakta hai.